IT’S NEVER TOO LATE!

 

Neal Pollard

Ask George Dawson!  This Texas grandson of a slave, born in 1898, worked from the age of twelve on a ranch tending livestock.  He married at the age of twenty-eight, becoming a father the next year.  What is so noteworthy about this man?  Well, for 98 years he did not know how to read.  In 1996, ten years after the death of his spouse, a young man working for an organization designed to teach adults how to read knocked on Dawson’s door.  He was able to achieve a fourth-grade reading level and even read the Bible aloud at church services.  He summed up his remarkable story by saying, “I just figured if everybody else can learn to read, I could too” (Bingham, Reader’s Digest, June 1998, p. 156).

Ask Medzhid Agayev, who was the oldest resident in Azerbaijan in 1976.   He decided to retire—after 120 years as a shepherd at the age of 139!  The Russian press agency in Novosti said, “He is in good health.  He is thin, active and has excellent eyesight.”  Perhaps he quit his job to enjoy as many of his 150 children and generations of grandchildren as he could.  He was a tribute not only to longevity, but also to changing one’s life even after such a period of time as Agayev had lived.  Yet, he was a baby compared to a 165-year-old man named Shirali Muslimov and a 195-year-old woman named Ashura Omarova, both reported by the Novosti press agency in 1970 as living in the Soviet Union republics of Caucasus (what today is Armenia, Azerbaijan, and Georgia)( The Centenarian Question: Old-Age Mortality in the Soviet Union, 1897 to 1970, Lea Keil Garson,Population Studies, Vol. 45, No. 2 (Jul., 1991), p. 265).

Many Bible characters, Abraham and Sarah (Gen. 18:11-15), Barzillai (2 Sam. 17:27ff), Jacob (Heb. 11:21), Anna (Lk. 2:36), and others teach by their lives that it is nevertoo late to be servant of God.  The foolish may set aside the counsel of the “gray heads” (cf. 1 Kgs. 12:6ff), but the Lord’s church today will carefully consider the wisdom of her senior saints!  Age may bring limitations, but the aged are among the most precious resources we have for spiritual strength and progress!  It is never too late for an elderly Christian to be a viable contributor to the life and work of the church.  In fact, Paul puts such on a high pedestal (Ti. 2:1-10).

It is also never too late to become a Christian!  This is true, whether one is eighteen, eighty, or any time before, between, or after.  Almost is after (Acts 26:28), later is a lie (Acts 24:25), and waiting is a wager few win (Prov. 27:1).

In youth we anticipate the stability of adult life as the time when becoming a Christian will be easier.  With adulthood comes, marriage, children, and job concerns, and retirement becomes a more appealing time to obey the gospel.

Three potential tragedies await those who bank on the elusive capital of tomorrow.  First, old age may find one too distracted with golden year goals to make the commitment to Christ.  Second, death may stand between one and the time he or she hoped to be a baptized believer.  Third, Christ may come before one submits to the Lord’s plan.

However, now—being the accepted time (2 Cor. 6:2)—is not too late!  Are you still breathing in and out?  Is there still within you a heart soft enough to be touched by the power of the gospel?  If so, it is not too late!  As long as there is time and opportunity, it is never too late to do all the will of God!

Your eyes may be cloudy, a halt may slow your gait.
But as long as your soul is within you, it is never, no never too late.
The years you may have wasted, and in shame you might hesitate,
But though it be the eleventh hour, it is never, no never too late.
–NP

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“How’s Your Day Going?”

Neal Pollard

As we go about our day, we often hear that question.  It is an exercise in pleasant politeness, and at times it is asked with genuine, heartfelt concern.  It can also be not only asked mindlessly, but answered in the same manner.  Some are conditioned to say “fine” without stopping to assess.  Others are more curmudgeonly bent and can spout off a litany of complaints without breathing hard, if asked for an assessment of how their day is going.

As we reach the anniversary of certain events in Boston and West, Texas, or as we think back to recent tragedies in South Korea, Malaysia, or Washington state, both those who survived unscathed, who bear permanent scars, or who even perished had no doubt been asked the equivalent of that question.  Probably, some were cheerful and positive and maybe some were more negatively inclined.  Yet, especially for survivors, their view of each day was understandably and permanently altered.

Here in the land of freedom and opportunity, we can easily take for granted how well, materially and physically, things are for each of us.  Catastrophes and tragedies often alter that.  Pain and loss rearrange our priorities and refine our perspective.  Those hard events can help us see that happiness and fulfillment do not depend on external forces applied to us but radiate from within us.

I cannot help but think of the undoubtedly grimy, malnourished, and mistreated preacher scratching out those inspired words from his likely poorly lit and intemperate climes.  Body worn and disfigured from beatings, stonings, shipwrecks, endless road and boat trips, eyesight failing, and heart burdened with concern for churches and individuals, Paul could still say, “Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me” (Phil. 4:11-13).  How could one improve on that general approach to life and each day?  May God help us to appreciate the blessings and opportunities we are given today, and use them as advantageously as possible to achieve the glorification of God! Make today a great day.

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What Is Your Name Associated With?

Neal Pollard

Some names ring not just with familiarity, but downright notoriety.  Walenda is a name synonymous with daring, high wire acts.  Falcone is associated with mobsters and organized crime.  The Hearst family has long been connected with newspaper publication, Forbes with finance and fortune, Morgan with banking, and Bronte with literature.  Hilton and Kardashian? Well… Certainly, we could make a long list of surnames synonymous with particular endeavors bringing either fame or infamy.  In the Lord’s church, the name Nichols, Jenkins, Winkler, and others evoke an even more positive image of souls reached through a shared legacy of full-time service to the Lord.

Each of us has been endowed with a precious commodity, the name bequeathed to us by our forbearers.  Often, they have worked hard to polish and protect that name, to honor it and leave it as a legacy of character rather than shame.  It does not take much for us to tarnish that name and leave behind a name our descendants must live down.  All it takes is one person to leave a notability which embarrasses.  Just ask the Hitlers, O’Hares, Ingersolls, Bordens, Stalins, and Kevorkians.

Of course, the most important thing about our name is spiritual.  Do I wear the name of Christ?  If I claim to wear His name, what do I do to honor, glorify, and spread the good influence of His name?  When people see my name, do they associate it with Christ and all good attributes that should go along with that?  We want to live so that when we stand before Christ, we will hear our names called with those who spend eternity with Him in heaven!  How you are doing with your name? How are you doing with His name?

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Handling Offenses: Talking It Out

Neal Pollard

Would you believe that not everyone always agrees with what I teach and preach?  Of course, I may not always know—at least directly—that someone disagrees with my message.  Yet, my greatest respect is for that brother or sister who has a problem with me and tells me so!  When they address that to me in kindness and love, I am left with much greater admiration for them.  The same respect is reserved for those who handle those occasions when my words or behavior might come across hurtful with gentle directness. Perhaps it is because subtleties like pouting, passive aggression, silence, and withdrawal are easily missed by one so slow of wit as myself.  Perhaps it is because of the great disdain I, and most others, feel for sharp-tongued tactics like gossip and slander.  “Better is open rebuke than love that is concealed” (Pr. 27:5). This challenges me to follow such good examples and pursue active peace than passive aggression.

Talking out our problems is a sign of the church understanding the family aspect of its nature.  Happy is the physical family who finds functional ways to work through its problems, knowing that each member is imperfect and prone to do what offends.  The church is no different, though the blood that binds us does not course through our veins but poured forth from the cross of our Savior. Together, we comprise the “house of God” (1 Ti. 3:15).  What a precious relationship, meant to be treasured!

Talking out our problems is the best way to clear up misunderstandings and misperceptions.  It is possible to misjudge the heart, motives, words, and actions of others. Avoiding the problems or persons may work to avoid unpleasant conflict, but it leaves the problem to fester and grow worse.

Talking out our problems is the biblical pattern.  In Matthew 18:15-17, Jesus lays out the way to resolve “internal problems” within His body.  To choose a different route is to deviate from the way He has chosen.

Another great proverb says, “He who rebukes a man will afterward find more favor than he who flatters with the tongue” (Pr. 28:23).  May God help me to embrace that truth and pursue it, all while we “pursue the things which make for peace and the building up of one another” (Rom. 14:19). That does not mean avoiding the unpleasant or saying the difficult.  Some times tackling the unpleasant and difficult is our surest way to “make for peace…”

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News Headlines Of The Prom Season

Neal Pollard

  • “Alcohol Enforcement Stepped-Up For Prom Season” (wowt.com, 4/7/14).  Why?
  • “Prom Season Can Be Dangerous Time For Teens” (www.martinsvillebulletin.com, 4/11/14).  Just one statement in the article reads, “The National Highway Traffic Safety Administration website adds that statistics indicate alcohol-related peer pressure is strongest at prom time, due to the large number of parties in a short period.”
  • “Some Schools Prohibit Party Buses For School Buses” (tbo.com, 4/7/14).  A principal in the Tampa Bay area interviewed in the article said, “…the most common discipline-worthy incidents at school dances tend to be drinking alcohol before or during the event, fighting, trespassing and inappropriate dancing. ‘The dancing is not like it was when I was in high school,’ he said.”
  • “Prom And Wretched Excess” (Chicago Tribune, 10/23/05).  A Long Island, New York, principal, Kenneth Hoagland, interviewed for the article says, “Twenty years ago…seniors went to the beach after their prom dance and then to someone’s house for breakfast. Now, he says, prom is a weekend-long orgy that every year has become incrementally more excessive, with small fortunes spent on ostentatious attire, stretch limos stocked with liquor, and ‘booze cruises’ from a local harbor.”
  • “It’s Your Prom! Make It Safe, Healthy, And Fun” (www.cdc.gov/family/prom/index.htm).  The information page includes cautions about the pressures teens who attend the prom feel to drink alcohol, use drugs, and have sex during the weekend’s activities.
  • “What Happened To Modest Prom Dresses?” (CNN, Carl Azuz, 5/9/12).  The article reveals that 35% of prom dresses sold by David’s Bridal are from the line called “Sexy,” a style defined by “low-cut backs, high-cut hemlines, and skin-showing cutouts.” Houston Chronicle blogger Mary Jo Rapini, interviewed by Azuz, says a shift in parenting values where parents allow their kids to wear on such occasions what their own parents would not have explains some of what has happened to “modest prom dresses.”

Headlines like these are to be found ad nauseum.  They demonstrate that even the world acknowledges that Prom Night promotes immoral behavior.  I cannot help but ask why we as Christians either encourage or permit our children’s participation in an event with so many elements clearly “over the line.”  Why we would want to associate with something that involves a fundamental compromise of what is right in so many areas of Christian living?

In Romans 12:1-2, Paul writes, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Paul teaches us that our bodies and minds belong to God.  That means that there are circumstances where the world will urge and pressure us to do things and go places that are worldly.  Let us carefully deliberate and always strive to be transformed rather than conformed.  Distinctiveness can certainly be unpopular with this world, but it may well give us the opportunity to “prove what is that good and acceptable and perfect will of God.”

 

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preacherpollard:

Great thoughts

Originally posted on "Let No One Look Down":

Imagine you’re on a boat with a friend when wels_catfish_by_andreyskull-d65cvhr suddenly a storm is upon you. The waves are higher than buildings and rain is crashing down with tremendous force! You call on your Bible knowledge and decide to cast lots as to who must be thrown into the sea! The lot lands on you (if that’s how it works). You are about to be thrown overboard! As you land in the icy water with waves crashing all around you, you see something. A large fish breaks the surface of the water! It’s mouth is open like a living cave. You’re swallowed alive.

What would you be thinking in a situation like that? Would you see that fish and think, “Hurray I’m saved!” I don’t think any sane person would. The Bible doesn’t give any details as to what Jonah’s face looked like, but It’s pretty easy to envision. The fish…

View original 294 more words

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GOD HATES SHORTS!



Neal Pollard

 You may be thinking that the title is presumptuous, opinionated, and even out of line.  Let me disclaim what follows by asserting that God does not hate all shorts.  He does, however, hate the following types of shorts.

But not these. :)



GOD HATES SHORTCUTS.  At least, He hates humanly devised shortcuts for which He has given no authorization.  Man has devised shortcuts to salvation that cut out divine commands.  He has made shortcuts in ethics and morality to justify and rationalize behavior God condemns.  We should examine such “shortcuts” carefully to make sure they are not detours off of the narrow way.

GOD HATES SHORTCHANGES.  In Malachi 3:8-10, God condemns His people for “robbing Him” in their giving.  They did not give with appropriate gratitude and generosity.  Those who fail to put Him first (cf. Matt. 6:33) are shortchanging God of the time, talents, resources, and service He deserves.  

GOD HATES SHORTSIGHTEDNESS.  When we make decisions based on instant gratification or immediate benefits without giving thought to longterm implications, we often make a mess of our lives.  This is true of church plans, the person we choose to marry, unbiblical changes to the church and teaching to attract the unchurched, and the like.  Certainly, one can be too deliberate and methodical to the point of lethargy and apathy.  Yet, neither is it proper to leap before adequately looking.

GOD HATES SHORTCOMINGS.  God’s hatred for sin is so great that He sent Christ to the cross as payment for it.  Sin is falling short of God’s mark.  The sobering thing is that all of us come short of God’s glory as the result of our sin (Rom. 3:23).  The great news is that while God hates shortcomings, He deeply loves shortcomers.  That’s also why He sent Jesus to die for us.

God hates these shorts, but He has provided an alternative regarding all of them.  By full and trusting obedience, we avoid shortcuts.  By recognizing our debt and feeling heartfelt gratitude to God for paying it, we avoid shortchanging Him.  By growing in wisdom and Christlikeness, we avoid shortsightedness.  By walking in the light as children of God, we avoid the eternal ramifications of our shortcomings.  That’s because God loves us!

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BRENDAN EICH: A GLIMPSE INTO THE FUTURE?

Neal Pollard

Sometimes the ones who cry for tolerance and acceptance can be most lacking in the qualities themselves.  Surprisingly little has been said in outcry against the forced resignation of Mozilla CEO Brendan Eich on April 3, 2014. Eich not only co-founded Mozilla, he also invented the programming language Javascript (www.huffingtonpost.com). He had proven his professional aptitude to hold this position.

Before being forced out as CEO, Eich had stated in an interview with technology news service Cnet, “I don’t think it’s good for my integrity or Mozilla’s integrity to be pressured into changing a position. If Mozilla became more exclusive and required more litmus tests, I think that would be a mistake that would lead to a much smaller Mozilla, a much more fragmented Mozilla” (Foxnews.com). He also told them, “If Mozilla cannot continue to operate according to its principles of inclusiveness, where you can work on the mission no matter what your background or other beliefs, I think we’ll probably fail” (ibid.).  He was referring to his widely known opposition to same sex marriage and more specifically a $1000 donation to the campaign to support Proposition 8 in California back in 2008.  This proposition, which over 7 million fellow-Californians voted for and which passed, was a state constitutional amendment to eliminate the rights of same-sex couples to marry.  It was overturned by the Supreme Court last year.

It raises the question of what homosexual activists really want.  Is it merely acceptance and validation or forced approval?  If one can lose his job for stating a conviction against that lifestyle, does this suggest a move against the rights of anyone who wishes to articulate belief in the biblical view that homosexuality is a sin?  Could this foreshadow a time when those in churches preaching against the practice of homosexuality could lose their property, freedom, or worse?

On November 9-10, 1938, German stormtroopers and non-Jewish civilians, under pretense of an assassination in Paris of a German diplomat by a Jew, led an organized effort against the Jews in an event that came to be known as Kritallnacht or “The Night Of Broken Glass.” The official United States Holocaust Memorial Museum writes,

The rioters destroyed hundreds of synagogues, many of them burned in full view of firefighters and the German public and looted more than 7,000 Jewish-owned businesses and other commercial establishments. Jewish cemeteries became a particular object of desecration in many regions. Almost 100 Jewish residents in Germany lost their lives in the violence. In the weeks that followed, the German government promulgated dozens of laws and decrees designed to deprive Jews of their property and of their means of livelihood even as the intensification of government persecution sought to force Jews from public life and force their emigration from the country (http://www.ushmm.org/learn/timeline-of-events/1933-1938/kristallnacht).

It has been said that in our supposed age of tolerance people have the right to say and do just about anything.  Just about any fringe group can hold the most outlandish views and do so publicly.  It is unacceptable to discriminate against one for almost any reason.  However, the right to stand upon Christian principles, originating in Scripture, is eroding. To discriminate against Christian beliefs is growing in acceptance.  That’s not meant as alarmism or as an expression of a martyr complex.  But, reading the New Testament, we know that Christians faced persecution simply for believing and sharing God’s Word.  May God ever give us the courage and willingness to stand upon the rock solid foundation of Scripture.  No matter what.

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WRONG QUESTION: “WHO’S THE GREATEST?”

Neal Pollard

It was the late ’70s and I was spending the night with my best friends, Patrick and Jody Smith.  We had just finished watching The Bionic Man on TV, and there was a special on Muhammad Ali.  I can still remember his banter with Howard Cosell and the gifted boxer looking at the camera and saying, “I-am-the-greatest!”

“Who is the greatest?” is a burning question in men’s minds.  We want to know who’s the greatest.  Whatever the profession, endeavor, or skill, there are folks vying for the top spot.  People once immortalized for feats and accomplishments, like Tom Courtney, Neil Armstrong, George Washington, Clara Barton, Florence Nightingale, or Muhammad Ali, fuel future competitors to meet and exceed their successes.

The disciples wanted Jesus to tell them, “Who then is greatest in the kingdom of heaven?” (Matt. 18:1).  On a journey to Capernaum, they argued among themselves about who was the greatest (Mk. 9:34).  Here were twelve men who were selected by Christ to have a part in the greatest work on earth.  That was honor and purpose enough, but they wanted more.  If that was good, being the best of the best was better.  Such thinking was way off base, which Jesus repeatedly demonstrated through His humility, sacrifice, and service for the good of others.

Today, we wrestle with the same affliction.  Whether in our daily lives or even within our function in the church, we can get caught up in being recognized as the best.  This is a destructive exercise and misses the point.  If we are Christians, we are among God’s chosen on this earth.  What a privilege!  We have the highest, most important business to do.  Let us do our best and work our hardest, but let us never get caught in the trap of showing others that we are the best.  The very attempts disqualify us.

 

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The Shocking Truth Of The Alligator That Bit The Electric Eel

 

Neal Pollard

All puns aside, the event really happened in the Amazon back in 2010 and was captured on You Tube.  An unidentified Brazilian fisherman documents the rare, extraordinary event.  The electric eel can generate up to 600 volts of electricity.  A hungry caiman with a fatal appetite found this out too late to let go and live.  The best reports indicate that both creatures, intended predator and potential prey, lost their lives in the interaction (www.telegraph.co.uk).

While the fisherman had caught the eel and had gone to get a knife to cut the line, the caiman saw the eel thrashing and could not resist trying to make a meal of it.  Animals are instinctive creatures and thus such intellectual and emotional responses as lust, malice and forethought, or hostility did not drive its decision to dine.  Nevertheless, it was still a fatal food choice!

Think about the instances where we can get into even more serious, spiritual trouble than the aforementioned reptile.

  • The allure for a married person to have an affair or an unmarried person to have an illicit sexual encounter or relationship.
  • The decision to get drunk or high.
  • Provoked by the words or actions of another, unloading on the provoker with sinful anger expressed by ungodly words and/or actions.
  • Exacting revenge on someone, thinking it will be “sweet” and not “bitter.”
  • Sending that angry email without deliberating, praying, or consulting a trusted friend first.

Really, any impulsive reactionary word or act can create ramifications we cannot predict or anticipate.  So many, in a momentary heat of passion, have created longterm headaches and heartaches.  Before we give in to temptation, we need to give due thought to the consequences all the while appreciating that we cannot foresee them all or the extent of them.  Eve was the first to fail to do this (Gen. 3:6), but she was far from the last.  May we pray for and pursue the wisdom to mull before we munch!

 

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