Where you can build relationships with some of finest, most enjoyable people on earth.
Where the world gets smaller and mutual connections are usually a conversation away.
Where God’s Word is honored and imperfect people try to follow it.
Where Christ is at the heart of every idea, program, and plan, but also every class period and worship assembly.
Where you connect with people throughout the week, from thoughts and prayers to cards, calls, messages, and visits.
Where hope is always vibrant whatever in the world is happening, where joy is always possible however gloomy the forecast.
Where there’s always room for more members to be added to the family.
Where young and old, rich and poor, educated and uneducated blend together in a harmony that cannot be found anywhere else on earth.
Where we literally get a foretaste of glory divine.
Where you feel a part of something so truly profound in purpose and exciting in destiny that sometimes you have to pinch yourself to make sure it’s real. And it is.
Where you have clarity and grounding in the midst of chaos and confusion.
Where you have heritage and history, but just as much hope and hankering.
Where truth is honored, and the way, though difficult, is clear.
A couple of closing caveats. No, I do not think the church, from the human side, is perfect. We have our foibles, fragility, and faults, but our foundation is flawless. No, the church is not a place, it is a people. “Where” indicates that the church, as a body, is a place where I can fit, belong, and function. No, this is not a Pollyanna-like, rose-colored glasses view of the church that glosses over or is ignorant of times when God’s people do not behave like they ought. But, when too often the diatribe is “what’s wrong with the church” and the mantra is, with negative and sarcastic spin, “that’s the church for you,” maybe it’s time we take a moment to count some of the blessings and perks of membership in the institution bought with the life and blood of Jesus (Acts 20:28). Obviously, there are other items to be added to the list. Feel free to do so! Generously.
Despite Seth Stephens-Davidowitz’s fall, 2015, pessimistic forecast in the “Sunday Review” column of the New York Times, where he perhaps wistfully reports Google searches for God down 15% in the first half of this decade and presents data showing Kim Kardashian as at least 10 times more popular than Jesus (if such is gauged by Google searches)(“Googling For God,” 9/15/15), a front-page “USA Snapshot” from last weekend’s USA Today’s front page reveals a different statistic. Google Trends, which has been tracking searches since 2004, says that Google queries for the word “church” peak at Easter and spiked last year at 68% (3/25-3/27, 1A). Looking at Google.com/trends, searches for church in the last seven days spiked in too many categories to list but included “church service” (110% rise), “mass-church” (100%), “churches near me” (90%), and “Catholic Church (near me)” (both 100%). Good friends of mine who are devout Catholics have referred to such querists and Easter or Christmas-only attendees as “C&Es” (Christmas and Easter), “CEOs (Christmas-Easter Only),” “Chreasters” (Christmas and Easter Christians) and “Submarine Christians” (because they only surface a few times per year). I’m not picking on Catholics, but singling them out since they see the biggest attendance spike and put special emphasis on those holidays as “holy days” with heightened importance over other days of the year. Protestant denominations experience something similar if on a smaller scale. Many congregations of churches of Christ can attest to a rise in visitors on certain days, whether Easter, Mother’s Day, or Christmas.
While I strongly disapprove of the unpalatable, but predictable, gigging and gauging of those provocateurs with “in your face,” polarizing statements and ensuing debates praising and condemning these religious holidays, I am hard pressed to ignore the hard and anecdotal data. More people come to church services, including our church services, on these days. While I have preached on the resurrection at Easter and the birth of Christ when Christmas fell on a Sunday (and cannot see how such is wrong) and while I have also preached “educational” sermons about the origin of these holidays and how we celebrate these great truths each Sunday and each day (which I believe is also legitimate), there is a matter of greater importance we must consider.
Yesterday morning, Bear Valley had a big crowd that included several visitors. Mark Hanstein preached on the work of elders. Nothing was said to highlight or downplay the resurrection. There were no awkward speeches about the origin of the Easter holiday and no pageantry to pander to guests. The worship, from the singing to the supplications and the Supper to the sermon and the sacrificing of the salary, was uplifting and encouraging. As usual.
Every time we assemble to praise God and encourage our fellow Christians, we need to be sensitive to the fact that we are blessed with visitors. If we want to impact and reach those who “come into all the building,” on “special” or “ordinary” days, we need to prove it by doing everything we can to connect with them and take the conversation further. As you warmly greet them and find out more about them, ask them what brought them to church, what questions they might have, what their lunch plans are, if they are members of the church of Christ, and what you might do to be of service to them. Be genuinely interested and prove it with your words, facial expressions, and body language.
Did you know that the top church related search trends include “the church” (up 100%), “Christ church” (up 30%) and “church of Christ” (up 20% and the seventh most popular church related search), according to Google.com/trends? Who knows exactly what that means? But I can tell you what it means when a non-Christian visitor comes to one of our services. They are searching for something bigger than themselves. The real question is, “Are we searching for them?”
Soon, we’ll have lived in our current home for two years. We are enjoying the house, the location, the neighborhood, and most of the neighbors. However, one that lives pretty nearby has proven less than pleasant. His wife is an officer in our neighborhood HOA, and each month’s newsletter is a new posting of the hierarchy’s “95 theses.” Hardly anyone can keep from committing at least one infraction—certainly not us. They’ve had very little communication with us except when the husband complained that our compost pile was too close to the fence (on the other side of which were his garbage cans). Recently, while seeking our permission to re-paint their house, he took the opportunity to inspect the state of cleanliness of our garage. I share his desire that we keep our homes and yards in good shape, as property values are riding on our collective interest in such. The problem for them is that they have spurned our efforts at a relationship and they have done nothing to create one themselves. Thus, we tolerate and peacefully co-exist. But, there is no relationship.
Have you thought about how vital relationships are to our lives? Think about how ineffective we are with people without them. At best, we are mere associates. At worst, we become antagonists. Think of how vital the entity of relationship is to:
Marriage (1 Pet. 3:7).
Parenting (Deu. 6:1ff).
A congregation (1 Th. 5:11).
Shepherding (John 10:4-5).
Church discipline (2 Cor. 2:6-8).
Restoring the erring (Gal. 6:1-2).
Preaching (2 Tim. 2:24-26; 4:2).
Church works (Eph. 4:16).
Deacons’ work (Acts 6:7).
Soul-winning (Col. 4:2-6).
Friendship (Prov. 18:24b).
Taking the time to build rapport may be mentally and emotionally exhausting at times. The best of relationships will have their downs as well as their ups. But God created us social beings not meant for isolation (Gen. 2:18). Joel O’Steen is shallow and superficial in his “preaching,” but tens of thousands of people are drawn to him because they find him relatable. His message is deadly, but his method is engaging. Some who consider themselves the staunchest “defenders of the faith” are virtual porcupines with their quills primed to stick those in their proximity. Surely those of us striving to follow New Testament Christianity can strive to build relationships while we steadfastly teach and follow the truth. How much more effective will we be as we conquer this principle every day?
He was named after a World War I general, born in Los Angeles in 1918 just after the American doughboys went “over there.” There are four men who played Major League Baseball older than Robert Pershing (“Bobby”) Doerr (Mike Sandlock in 99, Eddie Carnett and Alex Monchak are 98, and Carl Miles in 16 days older than Bobby), but his Major League debut was the earliest. Unlike anybody else among the top 15 oldest living baseball players, Doerr was an everyday player who achieved some notoriety. He’s the oldest living player who is in the Hall of Fame. But, making his debut in 1937, Doerr is a part of these interesting facts. He played against Lou Gehrig, Joe Dimaggio, Mel Ott, Hank Greenburg, Schoolboy Rowe, Lloyd and Paul Waner, and Pie Traynor, as well as many other all-time greats. Jimmy Foxx and Lefty Grove were teammates. Lefty pitched to Babe Ruth, Ty Cobb, and Tris Speaker. In 1925, his rookie season, Grove sat across the dugout from Jimmy Austin (age 46), Oscar Stanage (age 42) and Chief Bender (age 41). Sitting in his dugout, though, was Jack Quinn (age 42), who was a teammate of Austin’s on the 1909 New York Highlanders, a team that also included Willie Keeler and Jack Chesbro. We could keep going, but we’ll stop there. Doerr, a man still in his right mind, could tell you all about Lefty Grove and heard who knows how many stories Grove told about players who played in the 1800s, connections to the earliest days of baseball. Doerr is a link to history (info via baseball-reference.com).
How many have pointed out the interesting facts from the Genesis genealogies, where it is possible that Noah’s grandfather, Methusaleh, may have known Adam? They were most certainly contemporaries, and that covers a span of 1656 years (https://answersingenesis.org/bible-timeline/timeline-for-the-flood/). Noah and Seth, Adam’s third son, would have been alive together for 34 years before Seth’s death. To appreciate how incredible that is, consider that 1656 years ago was the year 359 A.D., 4 years before Constantine’s grandson, Julian the Apostate, becomes Roman emperor (http://www.fsmitha.com/time/ce04.htm).
It would not take a lot of digging around in our congregations to find individuals who provide us a link to church history. Consider Bear Valley for a moment. Johnson Kell had Hugo McCord stay in his home one summer several decades ago, the two even going on a long run together. Converted as a soldier during World War II, Johnson would have been in the church when great preachers like Marshall Keeble, N.B. Hardeman, and others were helping the church grow so much. Harry Denewiler grew up in the church, and at nearly 90, could have been in the assemblies when great preachers of the 1920s were filling the pulpits of the midwest. Two of our members, Jean Wilmington and Maurya Fulkerson, were baptized by Rue Porter when they were school-age girls. No doubt others have recollections of the church that reach back to the 1920s and 1930s, like Neva Morgan, Carolyn Barber, the Brennans, and others. Many conversations I had some years ago with Rooksby and Bea Stigers centered around their recollections of those who spoke of the establishment of the church in the Denver area.
As a lover of history, I am thrilled in my soul to think that we are linked to great men and women of God who helped start and build up the Lord’s church. When I was seven years old, my family and I visited in the home of Zana Michael, a then 100-year-old sister in Christ who was a member where dad was preaching in Barrackville, West Virginia. She was four years old when the church there was established. Some of the great preachers of the 19th Century traversed the bergs and valleys around Barrackville and sister Michael heard several of them. We got to hear her, regaled by her clear recollections, and linked through her to such wonderful history.
Isn’t it thrilling to think of ourselves as being surrounded by so great a cloud of witnesses (Heb. 12:1), sometimes getting to hear from those who heard from those who take us further back in time toward the beginning of the church? This afternoon, as Carl and I sit and watch the Rockies and Cardinals lock horns on the baseball diamond, we’ll get another chance to join the historical continuum of a grand old game. Every Lord’s Day, as we engage together in worship to God, we join in the grandest historical continuum of all, linked ultimately to Peter, Paul, John, and the rest. Until we exult in heaven some day, what could exceed that thrill?
Within five minutes of the Bear Valley church building, you will find Atonement Lutheran, Landmark Tabernacle, Bear Valley Church of God of Prophesy, Bear Valley Fellowship, Christ Congregational Church, Hope Crossing Church, and Light of Christ of Anglican. Expand the search by just a mile or so and that number increases quite a lot. For the casual passerby, who observes our plain, ordinary facilities, they likely consider us just another in a series of churches or denominations. In fact, to them, the words are exact synonyms. Were they to visit each of the churches listed, including us, these observers would conclude that we all share a certain number of things in common while each having uniquenesses that set us apart. Their deduction from this would run the gamut of perplexity, amusement, curiosity, inquisitiveness, and even, perhaps, disdain and hostility. When we all meet in large, four-walled edifices with foundations and roofs, with classrooms, an auditorium, some sort of rostrum, a foyer, and even some type of baptistery or “font.” So, just seeing us from the road or even stepping inside of our building is not enough to tell them who we really are.
If we are serious about the belief that we are trying to be the church of the New Testament, pre-denominational, and apart from Catholic or Protestant ancestry, what is our responsibility? What is our responsibility to God, one another, and the culture at large? Are there principles or precepts that should guide us in seeking to be faithful to the pattern the Lord left for His church to follow? If so, here are some priorities we must emphasize:
Identity. Are we known to our neighbors, friends, co-workers, and family? If so, what are we known for? A deacon here recently related a conversation his boss made about her nephew, who she contemptuously related was a member of the “church of Christ,” an “ultraconservative” group that “doesn’t believe in instruments and women preachers.” Certainly, her statement said a lot about her, but is that how we want to be identified? What I mean is, when someone thinks of the church of Christ, wouldn’t we rather be known for what we do believe in and what we are for? Remarkably, Jesus impresses His disciples with this command: “”A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another” (John 13:34-35). The early church exemplified this (see Acts 2:42-47). Their loving way did not make them popular of universally beloved. That is not the goal of discipleship or the intention of our Savior (see Matthew 10:37), but we are to demonstrate love.
Authority. To the untrained eye who visits our assemblies, the male leadership, the a cappella singing, the every-week-observance of the Lord’s Supper, the sharing of a “plan of salvation” that necessitates baptism, and the like may or may not evoke serious consideration. Elsewhere, in denominational churches, they will see choirs, rock bands, “tongue-speaking,” women preachers, babies sprinkled, priests officiating, and liturgical recitations (maybe in a different language). The thrust of evangelism, not to mention a periodic, thoughtful explanation of why we do what we do in worship and teaching, is to explain why we do (or don’t do) what we do (or don’t do). Essentially, it boils down to the principle spelled out in Colossians 3:17: “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” He has all authority (Mat. 28:18). He is the head of the church (Eph. 1:22; 5:23). He guided His apostles into all truth (John 14:26; 16:13). Thus, our concerted, ongoing effort is to honor and submit to His will wherever He specifies a matter (cf. 2 Pet. 1:3). If He has specified it, we do it exactly and only that way. If He has not specified it, we use our best judgment and the most expedient way to carry it out.
Practicality. Synonyms might be “applicable,” “relevant,” or “relatable.” Our mission, first of all, is to enact the truth of God’s word in our everyday lives. This is a matter of example or influence. Many a member of the body has given the Head a black eye by not following what the church teaches we believe. Our mission is also a matter of trying to build a bridge to the community around us. In matters that do not equate to “right and wrong,” can we establish rapport? To the extent that we do not violate Scriptural principles like modesty and decency, does our dress make it easier or harder for us to reach others? So long as their message is biblical and fulfill the criteria of psalms, hymns, and spiritual songs, do our songs’ melodies and words help “outsiders,” younger members, and new Christians understand His Word and will? Or do they need an lexicon for archaic words? Do our Bible School materials, tracts, bulletin boards, and visual aids seem 21st Century or like a first edition work of Gutenberg’s press? It is possible that there are some who pant for every new, trendy, shiny thing that comes along, hoping it will lure the unsuspecting unchurched one into our midst. That extreme should not drive us to be obtuse or mysterious in terminology, outmoded in approach, and outlandish in frugality or form. To be clownish or undignified is unacceptable, but neither should we be cold or unnatural.
This is not the irreducible minimum, the end all of the discussion. But, if we will take who we are, whose we are, and who we are here for seriously, the uniqueness of simple, New Testament Christianity will shine through us and cause us to impact our community and our world for Christ. Isn’t that what we should desire?
Every day Johnson Kell visits is a good day. Today was a good day. Though we were initially talking about some sad and depressing matters happening currently within churches of Christ and particularly a west coast university traditionally affiliated with the church, Johnson cannot help but talk about good and wonderful things he’s seen and experienced within God’s family. He told the true story of how one positive experience has made such a ripple effect within our wonderful brotherhood. It centers around a young man steeped in a denomination but dissatisfied with their teaching. He had a friend, a love interest, who was from Wyoming. She attended a funeral in Casper and was so impressed by what was said and done by the local church of Christ there that she was converted. She told this young man, who had moved to work on a golf course in Ventura, California, where Johnson and Dorothy was attending at the time, about the church. He visited. The Ventura preacher, Floyd Davis, studied with Ken, who obeyed the gospel. Ken went on to marry, not the Wyoming girl, but another young woman attending with him at Harding University. He went on to get his doctorate degree in Texas and has built a fine Christian home.
That story by itself shows the power of the gospel upon an honest and open heart. When someone is searching for truth, he or she will find it! If one has no interest in God’s truth, no amount of persuasion or argumentation may be enough. The gospel still works, however dark our world seems to be getting.
Yet, as beautiful as anything I’ve ever seen is a heart seasoned by decades of trial and triumph. As Johnson relayed this story to me, he choked up several times in his elation over the conversion of the young woman and the young man. Never have I known one as touched by the gospel and its positive effects on others as Johnson is. Get him to talk about the cross of Calvary, heaven’s plan of salvation, the joy of Christian fellowship, or any such similar subject and tender emotion will follow. Listen to him pray. Tap into his vast reservoir of memories of the church and you get a transparent view of beautiful faith. Spend any length of time with Johnson and you know he’s spent lengthy time with Jesus. Every time we part company, I pray, “Lord, let my faith shine like Johnson’s.” Hebrews 13:7 seems to be speaking of elders, but the principle applies to this former elder: “Considering the result of their conduct, imitate their faith” (7b). When it comes to Johnson’s life (and all those like him), that’s my advice!
After describing the “religion of the heart, not of the head,” scripture-less sermons of his contemporaries, a certain writer then focused on the consequent religious condition of the people. He wrote,
The religious condition of the people very greatly corresponded to the teaching
of these preachers. The native common sense of some told them, that if God
gave a revelation to man, it certainly was one that man can understand. That
it was unreasonable God should give a revelation of his will, and then need an
interpreter of it to the very men, for and to whom he gave it, so they studied it
for themselves, and learned many of its truths…
But the masses of the people did not study the Bible, made no effort to learn
what God had revealed in this Book to men, looked at it as a sealed Book to
them, made no effort to a religious life further than to live a respectable moral
life, obey the laws of the land, and maintain a reputable character among their
fellowmen…The religious life was one of impulse and feelings, days of sunshine
and cloud, moments of joy and hope, succeeded by long periods of doubt and
despair. They had no though of regular, faithful, self-denying obedience to God
bearing the fruit of joy and peace in the Holy Ghost.
(Lipscomb, David. Life and Sermons of Jesse L. Sewell. Nashville: Gospel Advocate, 1891. p. 35-36).
Lipscomb wrote concerning those in mid-19th Century Tennessee, but it was probably true of mainstream America at the time. They experienced different religious influences, particularly the ideas of hardline Calvinism. Yet, how similar it sounds to even our own day. Some are willing to hold themselves personally accountable for knowing the Bible, God’s written revelation. They know they need to study and follow it, and they are open to do that. Yet, the masses still try to live a self-guided, vaguely “moral” life of doing good things without learning for themselves what God’s instruction book says. As the result, they meander through life in a sort of rudderless fashion. That is, they have no concrete guide and show no serious interest in what God wants them to do. At least, their interest is not great enough to drive them to read, study, and try to understand the Bible.
We have an obligation to seek searchers and point them to “the Book.” We also have a responsibility to ourselves, to faithfully delve into the Sacred pages, discern God’s will and then be changed by it. The masses will likely always be as they were in Lipscomb’s and our day. Our task is to go deeper and help others do the same.
An intelligent, independent young American man in his mid-20s showed up at the Siem Reap church building for mid-week services. He not only grew up in the church, but he even attended a “Christian” high school and one of our brotherhood universities. He is doing field research for an advanced degree in cultural anthropology, which brought him to Cambodia. He is a decent, inquisitive person seemingly intent on bringing positive change to this world, but upon leaving his home state after graduating college he ceased association with the church. When asked about his religious life, he said, “I don’t consider myself unfaithful, but I’m not attending the church right now. I guess you could say I’m taking a break.”
Rather than being a “what’s wrong with young people is…” or “what’s wrong with the church is…” article, I want to think in terms of what faithfulness or unfaithfulness is. Is it something we can gauge, and, if so, how? Can we claim faithfulness but fail to demonstrate it?
The Bible speaks of the faithfulness of God, for example. How do we know He is faithful? Moses suggests we conclude such based on His work, ways, and attributes (Deut. 32:4). The psalmist points to His word and work (Psa. 33:4). Faithfulness involved His working wonders and deliberately planning (Isa. 25:1).
In the same way, the Bible identifies faithfulness as something tangible and measurable, as visible as justice and mercy (Mat. 23:23), as demonstrable as love, joy, peace, patience, kindness, goodness, gentleness, and self-control (Gal. 5:22-23). The very word refers to loyalty and trustworthiness (Utley, np). In Galatians 5:22, it “describes the believer’s new relationship with people, especially believers” (ibid.). In this list, it is more than trust or belief. The other eight words indicate ethical qualities, so this should be interpreted as such, too. In other words, being faithful is seen by how we live and what we do. Can we be faithful to Christ and His church when we do not attach ourselves to a local congregation, provoking others to love and good works as a manner of habit (Heb. 10:24-25). If we are not seeking to build up one another (1 Th. 5:11) or cause the growth of the body (Eph. 4:16), how is that not unfaithful? Twice in the gospels, Jesus tells parables concerning faithfully accomplish our Christian responsibilities (Mat. 25:14-30; Luke 19:11-27). There could be no judgment and accountability without there being concrete ways to measure and determine faithfulness.
We do not get to define it for ourselves. The Lord has already revealed what He considers faithfulness and unfaithfulness. Ceasing to work for and worship Him, failing to encourage the spiritual family, and abstaining from such service as soul-winning and moral distinctiveness are tangible indicators that we have ceased from faithfulness. Let us so live that in the end we can hear our Lord exclaim, “Well done, good and faithful servant” (Mat. 25:21,23).
“My team” got crushed last night in embarrassing fashion. Today, life continues.
A talented actor succumbed to his cruel coping mechanism and craving and is found dead in his apartment. Heroin is not the answer.
Unrest and fighting in Bangkok, Kiev, Aleppo, Moscow, and Bangui remind us that men of various earthly motives continue to use carnal warfare to gain power and subjugate their enemies.
Conservationists and whalers literally colliding their ships in Antarctica show how passionate we can be about things that ultimately cease. The same is true of those arguing over a pipeline from out of the north.
Even morally conservative people cheer the “good news” that abortion rates are their lowest since 1973—but over a million babies per year were still slaughtered in that 13% decline.
Handwringing over government healthcare and economic volatility dominates some people’s focus, while so little attention is given to the church’s mission to get heaven’s inheritance into the hands of as many as possible.
One “alternative lifestyle” is trumpeted, promoted, and force-fed the public through every media means possible, while the most important “alternative lifestyle”—Christianity—is sneered at and belittled.
Hey, but the reminders are not nearly all so negative.
I derive deep joy and peace from my daily communion with my Creator.
The church, though imperfect, is filled with people who are trying to please God and help each other get to heaven.
Jesus is greater than every challenge, discouragement, and strife.
Every spiritual blessing in Christ keeps every faithful child of God buoyed up in the most turbulent circumstances.
So many are going against the popular tide out of devotion to Him.
In the darkest times, the promises of God shine their brightest.
Nothing can separate us from the love of God. Nothing!
So, what kind of day are you having. Maybe adjusting your perspective will help!
Our happiness is not tied to our net worth, worldly acceptance, or access to pleasure and ease. It is often most found where these are most lacking.
Evangelism still works and will always work.
Through consistent compassion and Christlikeness, we can reach the hearts of people struggling with so many of the ills previously mentioned and explode their stereotypes and prejudices against Christianity.
It is a blessing to be in a family of preachers. Though the men in my personal heritage have not necessarily been well-known to our entire brotherhood, their faithfulness and steadiness has proven exemplary to me. Three uncles are or have been gospel preachers for several decades. A cousin is a Bible professor in one of our Christian colleges. His father was a preacher in the Atlanta area for many years. My brother, brother-in-law, and father-in-law all preach.
My father, who has been preaching the gospel for 50 years, has started a program called “Carolina Outreach” to try and help struggling congregations in the Carolinas. There are scores of congregations in both states doing all they can to keep open their doors. Of course, like so many works, he is in great need of financial help to aid his ability to do this (the work is overseen by the North Charleston congregation in Charleston, South Carolina).
What is ironic in the most wonderful way is that my dad is standing on the shoulders of another man in our family. My great-grandfather, Gilbert F. Gibbs, worked with T.H. Burton to establish the “first congregation of present churches of Christ in South Carolina” and “directly or indirectly had part in most now there” (from a tract published about him in Lawrenceburg, TN, in 1970). A 1918 graduate of David Lipscomb, Grandpa Gibbs went to Union, South Carolina, with brother Burton to establish the work there. In 1921, they went and held a tent meeting in Greenville and planted the church there. In both cases, Christians converted in other places moved to South Carolina and found that the church was not in existence in their communities. Grandpa Gibbs did local work in Tennessee and Indiana and did foreign missions in Canada, Puerto Rico, St. Croix and on the continents of Europe, Asia, and Africa. But perhaps his greatest evangelistic legacy may have been in the Carolinas throughout most of the 1920s.
We don’t think of the Carolinas as a mission field, but it is certainly not part of the Bible belt as we think of it. The need continues to be great to evangelize and edify the church of this part of the world. I can think of no one more capable than my dad. We do not have very many wealthy or famous relatives, but I could not want a better family legacy than I have. Please pray for “Carolina Outreach” and help if you can!