What Is Your Trajectory?

Neal Pollard

The New Oxford Online Dictionary defines trajectory as “the path followed by a projectile flying or an object moving under the action of given forces” (n/p). The term is used of everything from ammunition to astronomy, but in its figurative sense can be used to speak of the law of sowing and reaping or cause and effect.  There appears to be three elements to this definition: the path, the object, and the action of given forces. Apply this to a person’s life and the discussion becomes eternally serious.

  • The path: Jesus teaches that there are really only two paths to take, “the broad way” and “the narrow way” (Mat. 7:13-14).  Some have given no thought as to which road they are taking. Others convince themselves they are on the narrow way when an honest, objective look reveals it to be the other way. Some change roads, for good or bad. However, we cannot successfully argue that we are not on a path leading somewhere, whether the destination is “destruction” or “life.”
  • The object: Friend, the object (projectile) in this path of trajectory is the individual. It is you and me. We are moving closer to eternity every day and to some eternal destination. God created a never-dying soul within us (Mat. 25:46; Ec. 12:7). As it was with the rich man and Lazarus (Lk. 16:19-31), we will lift up our eyes in either Abraham’s bosom or in torment. That soul was precious enough to God to pay the highest price to ransom it (John 3:16), but we may choose to give it away by allowing the trajectory of our life to miss the intended target (cf. Mat. 16:26).
  • The action of given forces: We are not helpless regarding this, but force implies pressure, resistance, and influence. The decisions we make, the people we allow to have prominence, our choices, what we prioritize, and what values we establish become the forces moving us to the destination. It’s not what we say is important, what we know is right, or what we intend to do. It is seen in our attitudes, words, and actions.

The earlier we figure this out, the sooner we will make it our aim to do everything we can to head in the only right direction. We can change paths, but the longer we are aimed the wrong target the harder we make it on ourselves to change course. This is true with finance, physical health, occupation, marriage and family, but nowhere are the stakes as high than as concerns our eternal destiny. Let’s give thought to the trajectory of our lives and be sure that where we are heading is where we really want to go.

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“Truly In Vain Is Salvation Hoped For From…”

 

  • A politician or political party.
  • Wall Street.
  • Military might.
  • Our net worth or economic savvy.
  • Government programs.
  • The second amendment.
  • Popularity and fame.
  • The worship of nature.
  • Exercise and fitness.
  • The appeal of our good looks.
  • Walls.
  • The importance of our occupation or position.
  • Our national identity.
  • The Supreme Court.
  • Ethnicity and race.
  • Science and technology.
  • Any religious figure besides Jesus Christ (even those claiming to represent Him).
  • Family members and friends.

In Jeremiah 3:23, the prophet writes, “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.” Jeremiah’s brethren put all their eggs in the wrong baskets. They neglected to see where true hope was found and where saving faith was to be put. Their misguided trust led to their downfall. It cannot be otherwise in any generation, including our own.

We may never say we put our trust in anything besides God, but “the proof is in the pudding.” We demonstrate what’s first and foremost to us every day, in word and deed. Ultimate deliverance from our greatest trials, struggles, and challenges comes from only one source. Jeremiah succinctly identifies it.  Is that what you are trusting? If so, let’s make sure everyone who knows us knows that!

—Neal Pollard

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What Are You Living For?

Neal Pollard

A man had the good fortune and insight to take a chance with a credit card company in the Baltimore area several decades ago. He retired a wealthy, high ranking executive. In the course of his career, he put together a streak so impressive–35 years in which he never missed a day of work–that “Iron Man” Cal Ripken, Jr., wrote him a letter commending him for it. When he retired, the company gave him a classic car as well as many other lavish gifts. He had a great many benefits and perks, the admiration of peers and competitors, resort townhouses, and considerable wealth. But, one day very soon after he retired his life was dramatically changed after a visit to the doctor. He had an aggressive form of cancer. A few months later he was dead.

This is not a commentary on the morality or priorities of the man. I know nothing about either. His story points out that his well-laid plans and successful career could not forestall the inevitable end result common to every man.

It should also provoke a question. What are we living for? Is our identity tied to our career? Do we want to be known as the life of the party? Is it all about travel and adventure? Does life revolve around going to the river, campground, fishing hole, beach, or mountains? Is it sports, shopping, spending, or spirituality? Of necessity, all of us have a central focus. It is the thing that forms the bull’s eye we repeatedly find ourselves aiming at. Too many times, some thing becomes the thing in “first place” over Christianity. Colossians 1:18 reminds us Christ must come to have first place. When it comes to our jobs, Jesus must take first place. When it comes to our recreation, same thing. When it comes to relationships, He deserves primary position. Whatever we say or do, Jesus must be at the forefront.

He warns that we may invest in the wrong kind of treasure rather than the true riches (Mat. 6:19-21). He admonishes us to seek the kingdom first over “things” (Mat. 6:33). He warns against choosing family members over Himself (Mat. 10:37).

When life draws to a close, one will be confronted by the reality of what he or she made first place. Certainly, when we cross the sea of time to eternity, there will be no denying, rationalizing, debating, or arguing what our “bull’s eye” was. But, in our heart of hearts, don’t we all know what’s most important to us right now? It’s what occupies the greatest amount of our interest, time, energy, emotion, and effort. It is what we live for. When we die, will what we live for help us live eternally or be the cause of eternal death (cf. Rev. 21:8)? Let’s hear Paul’s encouragement to “set your affection on things above and not on things of the earth” (Col. 3:2).

Spofforth Church Grounds

Reflections At Middle Age

Neal Pollard

The first few decades we rush ahead
Wanting time to fly, but it creeps instead
Impatient to be older, sure that it’s our way
To freedom and happiness, where we’ll leisurely play.
Sure enough time goes rapidly by
Flashing so speedily, we watch it fly
Moments of grandeur, days that are grueling
Ordinary stretches our quick lives fueling
Soon the road in our rearview stretches much longer
Our foot on the brakes, though the pace is much stronger
The road out before us is sloped and quick,
We savor the present, future curves might make us sick.
But we know that this journey, so speedily taken
Will reach its destination, there’s no mistaking.
There’s still plenty of grand views on the side of this road
But we encounter new impediments and a heavier load
How could we go faster, as there are higher hills to climb?
Yet this road is so short and is hemmed in by time.
I praise God this journey is not a dead end,
I’m traveling to see my dear Savior and friend,
Who’s waiting my coming, however many more miles,
Where days are not counted, and tears become smiles.
That’s free of all calendars and increases in age,
And length of existence stretches one eternal page.
The law of averages says I’m about halfway through,
Or perhaps a bit farther, so here’s what I’ll do,
Make the most of each moment, helping others prepare
For a happy destination, showing how to get there.

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Me on the right with my sister, Mendy, and friend, Zack Carter. About 1973.

We Walk By Sight And Not By Faith

Neal Pollard

Yes, Paul does say it the other way in 2 Corinthians 5:7, and this isn’t an attempt to contradict the Holy Spirit there. His message, in that context, is trust in a Lord you can’t physically see rather than place your faith in what might be set up as an alternative to Him.  Evolutionists reject the idea of God because He cannot be quantified, measured, sampled, or empirically experienced. They walk by sight. Some give up the Christian life because they have a preference for the things of the flesh, things they can experience through their senses.

Some are putting their faith in the wrong things while failing to look in the right direction. Consider what God says in His Word about this.

Some things do not deserve our faith and trust:

  • Military might or weapons (Ps. 44:6)
  • Brute force or robbery (Ps. 62:10)
  • Government or nobility (Ps. 146:3)
  • Self-delusion (Jer. 7:4)
  • Sinful associates (Jer. 9:4)
  • Men and women who aren’t loyal to the Lord (Mic. 7:5)
  • Ourselves as opposed to God (2 Co. 1:9)
  • The uncertainty of riches (1 Ti. 6:17)

But, sometimes God urged us to “see”:

  • “Behold the Lamb of God” (Jn. 1:29)
  • We “look” for Jesus to come from Heaven some day (Ph. 3:20)
  • We are to be found “looking for the blessed hope and His glorious appearing” (Ti. 2:13)
  • We “see Jesus,” One who by God’s grace died for everyone (He. 2:9)
  • We “look” unto Jesus, the author and finisher of our faith (He. 12:2)
  • We are to “see to it” that we do not come short of God’s grace (He. 12:15)
  • We are to be found “looking for the coming of the day of God” (2 Pe. 3:12).

Obviously, this is a play on words. The only way to “see” the things God urges is “by faith.” And, as Paul writes, “Hope that is seen is not hope; for why does one also hope for what he sees?” (Ro. 8:24b).

The exhortation of the Bible is to “wake up” and think about what it is you put your trust in. Is it a good job? Is it a “perfect” relationship? Is it money? Is it pleasure? Is it things? Is it power and control? Is it family? Is it recreation? What is it? Is it the Bible? Is it Christ? Is it heaven? We should walk by spiritual sight, never by misguided faith!

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Oise-Aigne American Cemetery Plot E

Neal Pollard

My brother and fellow preacher, Brent Pollard, finds the most interesting historical facts—an ability which makes his preaching illustrations most interesting.  He sent me an article about the Oise-Aigne Cemetery in northern France.  Though I have actually visited that cemetery, I had no idea about the existence of an auxiliary burial plot known as “Plot E.”  While the 6012 military personnel buried in the four main burial plots lost their lives in World War I, the 94 interred in Plot E are infamous, disgraced soldiers who died for their crimes during or after World War II.  These men either murdered fellow soldiers or raped and/or murdered 71 people in England, France, Belgium, Germany, Italy and Algeria.  “No US flag is permitted to fly over the section, and the numbered graves literally lie with their backs turned to the main cemetery on the other side of the road” (warhistoryonline.com).

These men were supposed to be fighting for the freedoms and rights of American citizens, but instead they were most dramatically undermining the pursuit of life, liberty, and happiness of the unfortunate ones who crossed their paths.  For their crimes, they not only paid the ultimate penalty but were buried in disgrace and immortalized with infamy. They are remembered as “the dishonorable dead.”

The book of Revelation refers to the “book of life” (20:12), implying that it is possible for one’s name to be blotted out of it (3:5).  However, those whose names are not found in that book will be “cast into the lake of fire” (20:15). Those who take away from the words of this revelation—and by application any other (cf. Gal. 1:6-9)—“God shall take away his part of out of the book of life” (22:19).  More specifically, John says, “And nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life” (21:27).  For the ungodly and disobedient, John lays out in apocalyptic terms how unthinkably horrible it will be to die unfaithful to Christ.  He says, “He also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever; they have no rest day and night…” (14:10-11a).

Everyone will stand before the judgment seat of Christ (2 Cor. 5:10).  The faithful will receive glory and honor and reward (Mat. 25:34-40).  The unrighteous, however, will go away into everlasting punishment (Mat. 25:46).  No one will deserve heaven, but will go there thanks to God’s amazing grace and his or her conscious effort to walk in the light (1 John 1:7-10). Those who know not and obey not the gospel will endure something eternally worse than a firing squad, a hangman’s noose, or blameworthy burial (2 Th. 1:8-9).  Though the world may believe less and less in the reality of hell, the Bible’s position on the matter has not changed. Knowing the terror of the Lord, may we persuade others and, ourselves, be persuaded (2 Cor. 5:11).

Do You Love Your Country?

Neal Pollard

Are you one who looks back with affection,
Reminiscing about days of yore?
Waving flags and praying for protection,
For your nation from shore to shore.
There are songs and celebrations sweet
Speeches that rouse the emotion
Fierce loyalty for the land beneath your feet
That inspires a most patriotic notion

But what about the better land beyond,
The place you can truly call your own?
Is that yearning great, is that hope fond,
To live in the land of the Risen Son?
If so, are you packing and preparing
For the journey that will reach beyond time?
Down here do you feel alien and wayfaring?
Is citizenship there of importance most prime?

Join a people most ancient whose love was great
For a better, a heavenly country
Who felt like exiles here, were the object of hate
By earthly counterparts who put their scorn bluntly
Fix your eyes on a grand immigration
Made possible by the Great Emancipator
Make sure you’re a member of the holy nation
And your eternal home will be infinitely greater.

Ft. McHenry (Maryland)

Christ-less In Crisis

Neal Pollard

It is hard to describe the beauty of faith evidenced in Room 913 yesterday as all the elders and their wives, Wes and Teri Autrey, and Tiffanie and Bethany Vaught stood with Myrna and the rest of the Murphy family at University Hospital yesterday.  We sang songs and Dave Chamberlin prayed a touching, loving prayer.  Moments later, a godly, wonderful woman made her transition from this life to the better one. Despite the inevitable, natural flow of tears, the heartache of separation, and the final earthly stanza of a beautiful, 59-year-old love song played by Ray and Myrna.  Myrna was an obvious success as a mother, wife, grandmother, and friend, but central to everything she did and who she was was Christ.  She did not fear death nor the condition that brought it.  She was ready because of Christ.

When I think of the red-letter days that have occurred in our nation and world during my lifetime, whether the bombing of the Murrah Building, the horrors of 9/11, the unbelievable natural disaster of the December 26, 2004, tsumami (“Boxer Day Tsumami”), the disappearance of the Malaysia Airliner, and the like, I am made to think how many stood in the wake of such tragedy without the hope and promise made possible through Christ.  Yet, every ordinary day where death looms through the natural course of life, people come to those final moments either ignorant or bereft of the bright prospect of what happens beyond death.  Certainly, some think they have hope, but it is not hope rested in what they can find in Scripture but rather what they think, feel, or have been told is real and true.  In some ways, those situations are the most tragic of all. Others are convinced that we are the result of chance and will cease to be when we draw our last breath, yet they continue to try and live with purpose and even act in the interest of others without bothering to ask why they behave civilized with such an animalistic point of view.

But for the one whose hope is built on the truth of what God’s Word says, there is no tidal wave of heart or explosion of life powerful enough to wrench us free from that hope. Paul exalts that we are saved by unseen hope (Rom. 8:24-25). In the rest of the chapter, he proclaims the unfailing love and promise of God for the redeemed who place their trust in Him.  Paul encourages the Thessalonians not to face death, sorrowing like a world without hope (1 Thess. 4:13).  Without Christ’s resurrection, there is no hope (cf. 1 Cor. 15:19-20).  However, because He lives, we can face tomorrow, all fear is gone, we know who holds the future, and life is worth living (Bill Gaither lyrics from “Because He Lives”).

The Murphys will have sorrow and grief to bear.  This is a testimony to their humanity.  But they look at tomorrow with an even brighter anticipation.  This is a testimony to the Christ who lives in them.  It is available for us all!

A dear sister in Christ, Myrna Murphy

“THE UNIVERSE IS ETERNAL”

Neal Pollard

Articles across the scientific community of late have been postulating a similar idea. Astrophysicist Brian Koberlein suggests that there was no single point in space and time when matter was infinitely dense, saying, “The catch is that by eliminating the singularity, the model predicts that the universe had no beginning. It existed forever as a kind of quantum potential before ‘collapsing’ into the hot dense state we call the Big Bang. Unfortunately many articles confuse ‘no singularity’ with ‘no big bang’” (briankoberlein.com). One of the most recent darlings of this explanations are Ahmed Farag Alia and Saurya Das, whose paper “Cosmology from quantum potential” is being cited by quantum physicists and astrophysicists.  As this gets traction, there should be a trickle down effect until the broader scientific community embraces this idea.

Let’s hope so!

It could be a pivotal moment in the creation versus evolution debate.  Why?  When you wade through the technical, obtuse jargon, this theory concludes that the universe is eternal.  We all know that something has always had to exist.  Our options are “intelligent, moral, animate mind” or “mindless, amoral, inanimate matter.”  The faith factor has just multiplied by a centillion for those wanting a God-less explanation.  The same argument they have tried to level against those believing in intelligent design and creation applies to them.  How did that eternal matter get here?

Here’s the difference between the two arguments.  Matter not only had to “create” itself, it also had to develop (evolve?) intelligence, morality, purpose, etc.  The Bible reveals an intelligent designer (Creator) with inherent morality, purpose, and sufficient power and energy to make it all.  “It’s too simplistic,” they say.  “How quaint!”  But to a person who is truly trying to approach these two explanations with open-minded fairness, which of these two ideas will seem more plausible?  It won’t even be a fair contest!

Let’s hope this latest attempt to explain our origin finds favor among those who “say there is no God” (Ps. 14:1) and who “suppress the truth” (Rom. 1:18ff).  Maybe it will help more honest searchers “find” God (Acts 17:27). I think it will!

Implications of God’s Existence

Neal Pollard

“God is.” God is real. God is alive. God is watching. God is in control. All these ideas and an infinite number besides are implicit in the fact of God’s existence. That God is implies other things.

God can work through every event of life among men to accomplish His sovereign purpose (Rom. 8:28).  God, in an amazingly intricate way, weaves together the innumerable actions and occurrences that transpire in daily life on every continent according to His will. He does not make or force anyone to do anything, but He can work through even tragedies caused by men to effect good. The problem comes when one tries to define goodness on his or her terms rather than the transcendent good that is larger than the single person.  Strength in trial, character in tragedy, example in spite of great loss or pain are all transcendent good that can occur even in the reverses we face in our individual lives.

God has not left us alone (Rom. 8:35-39).  Deism suggests that God created it all, then took a Divinely giant step backward forever out of our affairs. Yet, God isn’t aloof and indifferent to man. This was best proven at the cross of Calvary. It is proven in the perfect Word He has left to guide us. It is proven through the strength derived from prayer. It is proven by the fellowship and companionship provided through the church He eternally purposed (cf. Eph. 3:9-11).

God holds us accountable (Rom. 14:12). What a privilege to be counted as part of the human race, made in the likeness of God (Jas. 3:9), and to be recipients of countless blessings! So “…from everyone who has been given much shall much be required; and to whom they entrusted much, of him they will ask all the more” (Luke 12:48). Especially is this true in relationship to God. He has given us life, an everlasting spirit, material and spiritual blessings in abundance, talent, time, and opportunity. For all of these resources, we shall give an account for our stewardship of them.

Only a fool would deny what is so clearly seen (Ps. 14:1; 53:1; Heb. 11:3). Since God is, we must respond appropriately. We should do so both from gratitude and a sober realization that His existence requires our proper response.