What Are You Consuming?

Neal Pollard

A 17-year-old girl had a stomach ache so bad that she had to go to the hospital. She had lost her appetite, she could barely walk, and doctors for three years had simply given her pain medicine for her inexplicable abdominal issues. The girl’s family had paid over $7000 in medical tests to determine the root cause. The emergency visit, with two CT scans, finally revealed that the massive “tumor” inside her was actually hair—which had formed into a massive hairball. It was her own hair, which she had been compulsively eating for years. The next doctor visit will be for counseling to see if she suffers from trichotillomania (compulsively pulling out one’s own hair) and trichophagia (eating it) (via opposingviews.com).

Apparently, no one ever saw her doing this. It took time for the problem to grow and develop. Yet, there were symptoms that steadily worsened and became more apparent. It was a problem that required help to solve. It is a problem that will require continued efforts to overcome.

This young lady graphically illustrates a pervasive spiritual problem.  Solomon wrote, “Keep your heart with all diligence, for out of it springs the issues of life” (Prov. 4:23). Jesus illustrates this principle speaking of normal, digestible food (not hair) as not defiling a person but rather that which comes from within a person defiling that one. He says that such things as evil thoughts, sexual sins, sinful attitudes, and sins of the tongue “proceed from within and defile the man” (Mark 7:23).

No one may see us engage in it. It may take time for the symptoms to show up in our lives, but they will eventually show up in such things as our attitudes, speech, dress, and conduct. It will not go away by itself without efforts on our part to get rid of it and to stay free from it. Whether we perceive the pain of the problem or not, it is doing damage to us and we must take steps to remove it from our lives.

What are you consuming? Is it consuming you? Get help. Get rid of it. Get over it. The Great Physician stands ready to help, if you will go to Him!

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The Convictions Of The Lost

Neal Pollard

The lost are convicted, too. Don’t let anybody say they’re not. Some of the strongest-held beliefs, some of the most fully-persuaded minds, and some of the most determined hearts are attached to lost individuals. Even in the Bible, one finds the deepest rooted convictions in the heart of the lost sinner. If one wants to find a people wholly dedicated, he should take a trip into Noah’s world (see Gen. 6:5). If one wants to find a people completely set in a given pursuit, he should visit with King Solomon about the sons of men (Ecc. 8:11).

We should abhor rather than admire the lifestyle of the lost. This statement, if it has ever been true, applies to the people who spread themselves around Pilate’s judgment seat. Grounded in their hatred and jealousy of Jesus, the chief priests, the elders, and the persuaded multitude had as their singular focus the destruction of Jesus. They wanted Him gone, and any way they could do it they were willing to try. The rulers of the people had tried to ridicule, embarrass, trap, frustrate, tempt and discourage Him, but they had failed. One would think that, after three years of trying, they would have given up on their task. But, they were convicted.

The mob who finally “got rid of Jesus” (actually, they fulfilled God’s eternal plan for their and our salvation, and they did not foresee the resurrection) was a crowd we could learn a few lessons.

THEY WERE UNITED (Mat. 27:22). Pilate asked them what he should do with Jesus. All of them said, “Let Him be crucified.” No dissension is recorded by Matthew. Together, they forced a governor to submit to their wishes. How unfortunately that they were united to do evil.

When the righteous are united under the proper standard (Eph. 4:13), “how good and how pleasant it is…” (Psa. 133:1). Think of the untold good Christ’s disciples can do under the banner of brotherly love (Heb. 13:1), outdone only by our love, devotion and obedience to the Lord (Heb. 5:9).

THEY WERE DECISIVE (Mat. 27:21,22). There were no long committee meetings. There were no endless business meetings. They did not vacillate in this moment of decision. Pilate knew who they wanted crucified and who they wanted released. Though iniquitous, their decision was most expedient for their stated goal.

The Lord’s church in most places does an adequate job of planning its local work. Alas, in some cases, their best laid plans get lost somewhere between the forming and fulfilling. No congregation wants to rashly enter any endeavor–whether it be picking up support of an extra missionary or the execution of a needed program or plan. Yet, at times, the church can be overcautious and ponderous in discharging their responsibilities. Surely God was thrilled at the decisive way the disciples in the early church mobilized, spread the gospel, and reached the lost. The book of Acts is the model of decisiveness for today’s church.

THEY ACCEPTED RESPONSIBILITY (Mat. 27:25). Pilate wanted to know who was going to take moral responsibility for killing the just Jesus (24). Seemingly without hesitation, “All the people…said, His blood be on us, and on our children.” They collectively pointed the finger of guilt at themselves. Later, when Peter’s Pentecost preaching pricked their hearts, in a different way they took responsibility for this heinous acts (Acts 2:36-37).

Every person must take responsibility for his actions. Everyone must reap what he, individually, has sown (Gal. 6:7-8). In the congregational setting, the eldership must accept responsibility for what goes on among its members. When congregations individually begin to accept responsibility for themselves, theretofore avoided subjects will again be addressed courageously and frequently by the pulpit, eldership, and classroom.

We do not admire those responsible for slaying the sinless Savior. They were callous-hearted wretches darkened by the night of sin. However, they teach us the power of a united people ready and eager to stand accountable for what they decided to do. Churches will grow who follow God’s blueprint for His kingdom with enthusiasm and conviction. Let us maintain our convictions in “well doing” (Gal. 6:9).

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OPTIMISM

Neal Pollard

Joshua and Caleb were positively optimistic. They surveyed the situation and saw the taking of Canaan as a no-lose situation (cf. Num. 14:7-9). But have you stopped to consider what made them so optimistic? When the majority was cursed with a pessimistic spirit, these men saw looming victory.

They were optimistic about the land (7). They didn’t just refer to it as the land, but as a good land. They saw it not just as a “good land,” but an exceedingly good land. The Hebrew word translated “exceedingly” means “power and strength.” The idea is that it’s exceptional. It’s the same word used in Deuteronomy 6:5, that “you shall love the Lord your God with all….”  The word is a word with great depth and the word God used to describe His view of creation in Genesis 1:31, which was “very” good. A passion that strong can’t be faked or contrived! They saw such potential in Canaan.

They were optimistic about the labor (9). Their faith led them to the optimistic conclusion that the Canaanites were their prey and that those native people’s protection was removed from them. They repeatedly admonished Israel not to fear them. Someone has said, “Fear wants to give your present to your past so you don’t have a future.”

They were optimistic about the Lord (8). He was the heart of their optimism. Joshua and Caleb mention His name three times in encouraging the people to take possession. They say that the Lord is with them and is pleased with them. To act with the assertion that the Lord is on our side is the height of optimism. They weren’t fooling themselves. God had already said He’d be with them, and they could look into the past and see His assistance and provision.

We have the same reasons to see this life with the same level of optimism. We don’t have a physical territory to inherit, but we still have a heavenly inheritance. Hebrews 9:15 tells us it’s eternal. Our labor is different, but we still should be optimistic about the battle with the enemy (Heb. 2:14-15). We live in a different age, but we serve the unchanging God (Mal. 3:6). A.W. Tozer has said, “He is immutable, which means that He has never changed and can never change in any smallest measure. To change he would need to go from better to worse or from worse to better.  He cannot do either, for being perfect He cannot become more perfect, and if He were to become less perfect, He would be less than God.”  All of this should give us the fuel for optimism however dark or doubtful the situation seems!

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THE HUMAN HEART (POEM)

Neal Pollard

That part of each man crafted by God
But unseen by mortal observation,
That figurative place of our emotions and thinking
Helping our spiritual station.
A place where we alone can nurture and tend,
To work to better or embitter
That directs our whole body and life on a path
That makes us a winner or quitter.
God put in place ways to help our own heart
Stay in tune to His perfect intentions.
To mold us and make us like Him in our thinking,
To stave off man’s wicked inventions.
The Bible, as His mind, He has given to mankind,
A heart monitor as well as a mirror.
It gauges our true selves and guides our footsteps,
If used it will make His will dearer.
He has given us music, a wide world of nature,
And people as living examples,
So much that exists we can see and by seeing
Can resist Satan’s slick sinful samples.
Yes, true, human hearts can be darkened and hardened,
Becoming a frightful container,
That holds in the worst, the depraved and perverted,
That becomes such a wicked retainer.
But such is the work of neglect and of lust,
A struggle that fights a higher objective,
For when in human hearts there’s willing submission,
They become more spiritually selective.
So spiritual battles are lost or they’re won
In a place where no other can see,
Keep your heart, you alone with heavenly help
Will determine your soul’s eternity.

Take Time To Be Holy

Neal Pollard

In 1 Peter 1:13-19, there are three commands that relate to something that must be done regardless of how much time it takes to complete.  They are, “fix your hope completely on grace” (13), “be holy in all your behavior” (15), and “conduct yourselves in fear” (17). There’s a fourth command of this type in verse 22: “Love one another from the heart.” All of these are done as the result of a salvation taught by the prophets and revealed to us. Because we’ve been saved, we should fix our hope on grace, be holy in behavior, conduct ourselves in fear, and love one another from the heart. Considering what God has done for us, we should be eager to do what He tells us to do. At the heart of the discussion, Peter calls for holiness. “Holy” is found 10 times in 1 Peter, but there are synonyms in the book, too (“behavior” or “manner of life”—7 times; “do good” or “right”—13 times).  We want to be holy, do good, and behave, and this letter says a whole lot about how that looks. It’s faithfulness in suffering, distinctiveness in daily living, and keeping heavenly in focus. It’s captured in Peter’s petition (2:11). Our world places more emphasis on happiness than holiness, and if you have to choose one the world says choose happiness. But, God calls us to choose holiness. How do we do that?

  • Look within (13). Moral behavior begins in the heart.  So, he says to keep sober in spirit and fix your hope on grace. These are both heart matters.
  • Look out (14,17). Sanctification and obedience appear together in three different verses in chapter one (2,14,22). Holiness is a matter of obeying the truth. This has a negative aspect (14—“Don’t be conformed”) and a positive aspect (17—“Conduct yourselves in fear”). To be holy, we’ve got to keep our eyes peeled and be vigilant. We’re going to look out for the traps and tricks of this world because we know we’re only strangers here.
  • Look up (15-16). This letter is about our need of God’s help to be holy. There’s a wide gap between our holiness and God’s holiness, and we can never forget that. Peter says to be holy like He is holy.  That is an endless aspiration, a goal we’ll never achieve but must constantly work at.
  • Look ahead (17). God is going to impartially judge according to each one’s work. We should be holy now because we will stand before the Perfect Judge some day.
  • Look back (18-19). I love the way Peter ends the paragraph. It gives us such hope! The way to take time to be holy is to turn around and look back—at our salvation (1:4) and at our Savior (1:2,21). I can’t look at sin in my life and glorify it, rationalize it, defend it, hide it, or minimize it. Peter reminds us why He had to die (2:24-25).

We take the time for what is most important to us—sports, social media, hobbies, work, shopping, and the like. None of that ultimately matters. As we do anything, these or other things, we must make sure that we are holy in heart and conduct. It’s worth the time and will be worth it when there is no longer time.

THE FOLLY OF CHRONICALLY PLAYING THE WORSHIP CRITIC

Neal Pollard

I’ve known individuals whose sole purpose in the assemblies has seemed to be to critique those who lead the worship or show up to engage in it, from their appearance to their aptitude.  While we certainly need to avoid having someone blatantly engaging in sin and error (that’s an article for a different occasion), if that is one extreme then hypercriticism of the worship and worshipper can be another.  If you or someone you love is tempted to play this deflating part, consider the following.

  • It’s unwarranted.  Who earns the right to be the official analyst of the worship?  How does one properly and fruitfully engage himself and herself in John 4:24 worship while assuming this presumptuous activity?  The Bible nowhere portrays such a one in a positive light.  One critic of another’s worship we do read about is unflatteringly presented and unfavorably analyzed by God in Luke 18:9-14. We should ask why we feel it necessary that we grade and rate others present with us before the Great I Am.
  • It’s unscriptural. This can be the case in many possible ways.  First, if we gossip or speak about someone rather than addressing it with them, that’s wrong (1 Pet. 2:1; Mat. 18:15). Second, if our tone is biting, sarcastic, and unloving, that’s wrong (2 Tim. 2:24; Eph. 4:15).  Third, if in being critical we ourselves are not properly engaged in worship, that’s wrong (John 4:24).
  • It’s unwise. It is so easy to undermine and squander one’s own influence who reduces himself or herself to nitpicking others in the assemblies.  It can cause others to lose respect for us and even seek to avoid us.  This is especially important to remember if, in a close and final analysis, what we criticize does not rise to the level of meriting such criticism.
  • It’s untenable.  The critic is exposed as doing what he or she is condemning others for—i.e., not offering acceptable worship.  It’s somewhat like the child who sees a sibling with eyes open during the prayer and who tattles to mom and dad, who promptly ask, “How do you know?”
  • It’s unwelcome. The chronic complainer, sooner or later, develops a reputation for such.  It causes others to avoid them for fear of the carnage it could create.  The Corinthians were urged to be edifiers in their assemblies (cf. 1 Cor. 14:12,26). The worship critic works against that ever-present need.
  • It’s unbelievable.  How incredible that one would misuse the assemblies to nitpick minutia when the Creator, the Savior, and the Revealer are present and expecting worship from all present!  What a gross misunderstanding of our role as Christians to abuse the time in such a way. In fact, it is utter audacity.

There may be a bit of the critic in all of us.  Certainly, we should be striving to make worship better in every practical way we can. That involves teaching and training. It involves singing songs with words we actually use and understand. It involves probably 1,000 other things, but let’s not get so lost in the pursuit of “improving” that we forget to do what we assembled to do:  worship God!

“Let’s Go Throw Rocks At The Campbellite Preacher!”

Neal Pollard

That one statement was what introduced my great grandfather to the gospel and is a big reason why my mom was raised in the church and why I was, too.  A “Campbellite preacher” (so named because of Alexander Campbell, a leading figure of the 19th Century who pleaded with people to throw off the division of denominationalism and restore simple New Testament Christianity) was in their Mississippi community, preaching at the local school house.  Several teenage boys, including my then 19-year-old great-grandfather, conspired together to stand outside and throw rocks at the preacher.  The big talk apparently came to nothing harmful, but standing out there my grandfather was convicted by the preaching.  As the result, he studied more deeply and carefully the Scriptures and found that the denomination he was a part of did not teach the same plan of salvation he read in the New Testament.

Plain, New Testament teaching and preaching, which faithfully and accurately handles the Scripture, has a profound effect on an honest heart.  One who is already persuaded that the Bible is the inspired Word of God, who is convicted that it was faithfully transmitted through time, can see from gospel preaching what God’s will is for “matters of life and godliness” (2 Pet. 1:3).  Such allow the powerful Word to operate skillfully upon their hearts, being persuaded of its penetrating truths (Heb. 4:12).  Even one who may start out angry at the messenger but who is “fair-minded” (cf. Acts 17:11) will “receive the word with all readiness, and [search] the Scriptures daily to find out whether these things [are] so.”  Such an unprejudiced, open-minded attitude will serve such individuals well not only in learning how to become a Christian, but also in how to live the Christian life.  We must keep an honest and good heart if we will be the “good soil” Jesus praises in His parable of the soils (Luke 8:15).

Whatever your age, position in life, race, education level, or physical address, are you teachable? Do you receive the word in humility (Jas. 1:21)?  James says that your soul’s salvation is ultimately at stake.  Whether it regards becoming a Christian or living the Christian life, keep an open and tender heart!  You’ll be eternally grateful that you did.  So may many of your descendants!

THE MASTER’S MATERIAL

Neal Pollard

A while back it was popular in the religious world to talk about Jesus’ encounter with two disciples on the road to Emmaus. The emphasis has often been on the disciples’ experience. I believe the biblical emphasis is on the character of Jesus. The disciples are contemplating Him even as they encounter Him. They describe Jesus as “a man who was a prophet mighty in deed and word before God and all the people” (Luke 24:19). Notice three reasons why He was so mighty in word before all the people.

JESUS KNEW HIS MATERIAL. Luke 24:27 says, “And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.” Truly His knowledge is perfect and ours is not, but there is no excuse for failing to study–both on our own and for a class we are teaching or sermon we are preaching.

JESUS KNEW HOW TO RELATE ITS MEANING EFFECTIVELY. The men journeying to Emma’s, after walking with Jesus, said, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?” (Luke 24:32). The dismal method of too many Bible classes is to essentially read and paraphrase in verse by verse fashion. Preaching can too often be disorganized in delivery or vague in message. Paul told Timothy, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Tim. 2:15, NIV).  Robertson says of “rightly handling” that it means “cutting straight…Since Paul was a tent-maker and knew how to cut straight the rough camel-hair cloth, why not let that be the metaphor?” (Vol. 4, 619). As presenters of truth, tell what it meant then and in context, and then apply it!

JESUS KNEW HOW TO MAKE THE MATERIAL LIVE IN HIS STUDENTS. Luke 24:45 says, “He opened their minds to understand the Scriptures.” That is just what we are after as teachers, preachers, and proclaimers of the Word. We are not just fact-reporting. We are trying to get into the heart. Remember that Jesus sought to change lives with His teaching.

Only Jesus was the perfect teacher. But we can always be better and great. Let us mimic the Master’s approach to His material!

Bible Classes, Special Services, And P.M. Worship Services

Neal Pollard

  • I attend because I want to honor God in the special way that occurs when the church assembles to worship Him
  • I attend because I want to encourage others and be with them every opportunity I can
  • I attend because I find the acts of worship so meaningful
  • I attend because there’s so much of the Bible I have yet to master, and I want to hear what the teacher and the other students may have to say about it
  • I attend because what I do know and have learned I feel compelled to share when given the opportunity occasioned by the assemblies
  • I attend because I often meet those searching for truth, those new to the area, and those brothers and sisters visiting from out of town during those times
  • I attend because I think it sets a good example for my family, friends, and neighbors
  • I attend because the very exercise of what’s done in assembling, if my heart is engaged, helps me grow in my Christian walk and strengthens me for the week ahead.
  • I attend because I want to rise above the bare minimum expectations

Certainly there are many more and probably better answers regarding the motivation for attending every time the local saints are assembled.  But these are enough to move me, when I am able, to join my spiritual family in both study and worship.  I try to prioritize the assemblies above the unnecessary things and the things that will not endure beyond this life.  The same reasons will draw me to come when we have seminars, gospel meetings, Vacation Bible School, lectureships, and the like.  When I can attend, I want to attend and will attend!  I’m thankful that so many others must feel the same way.  There’s always room for more!

I Have Learned…

  • That some people are not happy unless they’re in a fight with someone.
  • That there are still lost people hungry for to know God’s will for their lives.
  • That it is so easy to make excuses and so hard to make the effort.
  • That I still have so much to learn, so far to go, and so little time to do it.
  • That some people do not believe it’s possible to lean too far to the right.
  • That some people do not believe it’s possible to lean too far to the left.
  • That some people get “preach the truth” but not “in love.”
  • That some people know how to be loving, but are unwilling to preach the truth.
  • That there are some who believe they are judge, jury, and executioner.
  • That some preachers decide what to preach based more on popular opinion and felt needs than honestly, courageously seeking to preach the whole counsel of God.
  • That some run roughshod over others while hypersensitive to their own rights.
  • That some can tell you what the preachers’, elders’, and deacons’ jobs are, but think their only job is to tell you that.
  • That many of God’s people are striving to live right every day, often at great personal sacrifice and despite great opposition.
  • That there are some who do good all the time, and would be mortified for others to know it.
  • That some make sure others know every good thing they do.
  • That everybody is extremely busy, but some are better time managers than others.
  • That with some people you are guilty until you can prove you are innocent, and you may still be guilty in their minds.
  • That no one can hand you success, prosperity, or discipline.  God gives you the tools, but neither He nor anyone else can make you develop and sustain them.
  • That elders and preachers who work together create a bond that holds the local church together.
  • That we have overemphasized specialization (evangelism training, youth workers, Bible class teachers) to the point that many feel unqualified and “opt out.”
  • That every one of us that gets to heaven will get there with much help from God and brethren.

—Neal Pollard